I stored this while doing Digital Image and Culture and was struck by some similarities. Although Zari is focusing on genetics, I am focusing on fragments of language (text, visual, cultural, personal) and looking at how that creates a dynamic self – and then looking at the contemporary issue of including digital entities in the lively, intra-active entanglement out of which ‘self’ emerges. There are questions in my work about the narcissistic nature of the contemporary ‘I’, as the AI I work with is sold as a friend but in fact, becomes a version of oneself through its training programme, which isn’t questioned as a problem – in fact, it’s marketed as a good thing.

There are similarities in presentation between Zari and my own work so far with layering and positioning – and that feels like something I should develop a further especially int the second half of the publication.

https://www.lensculture.com/articles/alba-zari-the-y

Having mentioned the self  – it is interesting to revisit Julian Baggini’s The Ego Trick. Here is a useful Ted Talk where he spoke to teens/students (I showed it to my son) and so it is really accessible as Baggini explains the idea that a core object such as the soul (or anything else – he refers to a watch) is never an object that pre-existed but rather an outcome – pre-and post-Cartesian view of the world. https://youtu.be/GFIyhseYTWg. It may be worth including some reference to this in my essay (if not the student talk, simply Baggini’s arguments, whom I had quoted in an earlier iteration with reference to different cultural ways of seeing reality around the world). If nothing else, his take on the self is another example of how we have moved beyond a certain place  – how the Cartesian reality is no longer tenable.

I think most people I’ve read in the last few years is in agreement with this rejection of ‘the core pre-determined object’

e.g. Christakis in Blueprint, Lupton in Data Selves, Jasanoff in The Biological Mind

– although there are exceptions such as Iain McGilchrist who says in a talk “of course there are objects!” with an air of frustration that anyone should suggest there aren’t – but I do wonder if this is just a semantic issue. Also object-orientated ontology – excuse the Wikipedia quote but for the sake of speed in these notes: “Object-oriented ontology maintains that objects exist independently (as Kantian noumena) of human perception and are not ontologically exhausted by their relations with humans or other objects.^[4]