CS A5 research: White Supremacism and the Earth System – INSURGE intelligence – Medium

Been searching for a quotation to include that sums up the systemic changes I’m discussing in my essay. Found it here!

The US is on the brink of becoming a racist failed state. It is no accident that this terrible moment arrives in the midst of a global pandemic; an escalating economic crisis; an oil sector meltdown…
— Read on medium.com/insurge-intelligence/white-supremacism-and-the-earth-system-fa14e0ea6147

CS & Bow Notes: More re. Performativity

One of things about studying this way (as opposed to in a classroom) is there’s plenty of freedom to go off and explore – which I do a-plenty. But because I tend to stray quite far (which is a good thing, I think, despite unavoidable pitfalls) I am prone to missing out on some basics which would make things simpler for me if I’d visited them before approaching certain topics, or at the start of doing so. I probably should have read the following and along with notes on philosopher John Austin before tackling Karen Barad’s paper. Having done a bit of digging, I get a much clearer picture about her rejection of language in favour of matter although I probably stand by my arguments for seeing language as a form of matter. I am also certain my experience of ‘actioning’ a script is going to inform my understanding and will be invaluable. I will add to this post once I’ve read Moya Lloyd’s chapter below.

To read and makes notes:

  • Metaphore widely used – perform
  • Derives from performance studies  – dramatic terms OR sociology to perform a function in everyday life
  • Connote different things  – 1 to act out or 2 to achieve an acceptable level of proficiency – a 50s man reached pique performance if he went to work and provided for the wife who achieved hers if she provided supper and slippers, etc. (no matter the cost to either)  – etymologically different:
    “late a5c., “accomplishment” (of something), from perform + -ance. Meaning “a thing performed” is from 1590s; that of “action of performing a play, etc.” is from 1610s; that of “a public entertainment” is from 1709. Performance art is attested from 1971.”
  • Difference between performance – performance studies and performativity from linguistic studies – (verbal acts which have an effect on the world)
  • Bulter in Gender trouble suggests both gender and sex are performative (3)
  • Austin JL  – originates from
  • Beauvoir (Second Sex) body is not a ‘natural fact’ but an ‘historical idea’ (4)
  • An identity through a ‘stylized repetition of acts’ (Beauvior, 1988-519) (5)
  • Butler – Turner, life as a ritual social drama – depends on repetition of social performances – (see Chater) page 6
  • repeated social performances (6)
  • replication of corporeal repertoire (7)
  • a gendered subject is produced (little autonomy or volition) NBNBNB
  • Collective rules around acting out gender and sexuality
  • Page 11/12/13 Erving Goffman – “frames”
  • Sociological sorting 1977:302-3
  • Doing gender is unavoidable page 14/15 west and Zimmerman 1987:137
  • Differences in gender performance between Goffman and Butler page 17
  • (Remember entanglement – Barrie who wants value non-linguistic elements of an assembly that results in)
  • How to do things with words
  • MacKinnon 1987: 171 page 18 pornography see example in S&O – nail polish NB page

Lloyd, M. (2015) ‘Performance and Performativity’ In: Ditsch, Lisa and Hawkesworth, Mary (eds.) The Oxford Handbook of Feminist Theory. Oxford: Oxford University Press. pp.572–592. At: https://repository.lboro.ac.uk/articles/Performativity_and_performance/9470270 (Accessed 07/11/2019).

Inside out confusion

I’ve been alluding to what I understand as a relatively new phenomena recently in my CS1 essay and in one of the short story fragments; others’ exteriorisation emerging internally in individuals due to technology’s ability to do away with traditional boundaries between individuals. (How interesting this should have come about in an era when individualism has been so highly valued.) I think is something I should look into more and am re-reading (and reading some chapters for the first time) Hayles’ How We Became Posthuman. Chapter 7 Turning Reality Inside Out: boundary work in the mid-sixties Novels of Philip K Dick is probably going to be useful and clearly demonstrates how these issues arose prior to the internet – although made far far tangible and evident by its now overwhelming presence.

“When system boundaries are defined by information flows and feedback loops rather than epidermal surfaces, the subject becomes a system to be assembled and disassembled rather than an entity whose organic wholeness can be assumed” (160)

… “the weaker system is made to serve the goals of the stronger rather than pursuing its own system unity” (ibid)

“… a persistent suspicion that the objects surrounding us – and indeed reality itself – are fakes” (161)

And finally for now …

“The interpellation of the individual into market relations so thoroughly defines the characters of these novels that it is impossible to think of the characters apart from the economic institutions into which they are incorporated” (162)

BOW Assignment 1: Sirens – an eleven-minute tale, a collaborative project for the OCA New Music Collective.

OCA New Music Collective 

When I responded to the call out for collaborators to work on projects under the banner of the OCA New Music Collective, I had no intention of using any work made for BOW/CS or L3. Rather, I saw it as an opportunity to experiment with original music but I also wanted to continue my ongoing investigations into imagery and its affect on us. Additionally, as I’ve done in previous projects, I hoped to explore the transitional structural state I believe we are experiencing today, by comparing and investigating how we respond to various media, i.e. sound, imagery, text (if at all possible). I was assigned to a composing student who I will refer to on my blogs simply as Emma, at her request. We began our journey together about three or four months ago.

Lately, I have been working more and more with moving image, and with appropriated found footage influenced by work I looked at during Digital Image & Culture, so it felt natural to keep heading in the same direction.  Unlike my DI&C film Origin of the Common-Place, however, the work I made for the NMC does not contain still images, so I was a little concerned it might not be appropriate for BOW A1. However, after liaising with my tutor, Ruth, I felt that the work demonstrates where ‘I’m at’ for now, better than a set of random still images might. It also deals with some of the themes I identified in my proposal – ‘the language of actresses and fairy tales’ although as I pointed out in my email to Ruth, in this case myth might be a better word.

Although I did not originally intend to submit this work, I did, however, keep a record of of development and reflection on my Sketchbook blog. (Once I’m back in London, if I’ve not had a chance to do so beforehand, I will transfer some of these notes to the correct menu on this blog.)

Film

The film was shown to a group of OCA students and tutors on 20 June 2019 at Toynbee Hall. An improvised live ‘choir’ (volunteers I cop-opted from the NMC) joined in during the final section. The following text was not shared with the group and I am not certain how much of it would be needed by an audience – or if some of it is merely a part of my own private background work. The indented paragraph is probably a draft statement and the following text a description for study purposes.

Voyage to the Planet of Prehistoric Women is a 1967 film about a journey to Venus where a group of intrepid male astronauts encounter a host of dangers in the form of a crash, a range of monsters and a band of sirens. Despite being about a world inhabited by women lasting nearly one and a half hours, the film contains roughly eleven minutes of footage where the women appear alone. That increases to just under twenty minutes if you include scenes where the women carry a dead fishy creature or appear alongside impending disasters or monsters.

This re-imagined film is a journey through time and a sample of the visual representation of sirens.

Sirens is a visual and audio poem which consists of three verses, and the entire length amounts to roughly the same time given to the women themselves in the original film.

Verse 1 contains the original film, sped up.

Verse 2 A version of the footage, containing the women, is reversed and blended with a negative copy of itself.

Verse 3 is a further representation of the women modified by a proprietary app and will be accompanied by a series of live vocal improvisations as we attempt to bring the sirens to life in the present.

I have discussed this film in my first Contextual Studies essay.

Live voice

When Emma and I showed the work we included a live improvised choir of the Sirens based on the sort of exercises devised by Pauline Oliveros which she calls Sonic Meditations. I wrote on my Sketchbook:

“While developing our film I had the thought that it would be great to introduce human voices in the final section but we did not have the time to write for and organise a choir. I had recently done some improvisation games with the Pic London group, which were very much like the ones I spent three years doing while at drama school (1991-94). Although I have not acted in some years now, the skills – I have recently learned – are still embedded within me; and improvisation and performance seem to be a language I am relatively fluent in. Revisiting has felt like a wonderful ‘awakening’ and these experiences are encouraging me to keep heading in this direction. I suggested to Emma we try out the improvised vocal games with volunteers, to see how that goes, and she was open to the idea.” (2019)

The improvisation went well and was effective as described in my post. What’s more, from a personal point of view, it feels like a significant step towards literally using my own voice in my work, and perhaps reflecting the more metaphorical meaning too, i.e. finding my voice.

Collaboration

The collaboration was not an immediate easy one, as Emma will no doubt also admit. We are quite different people with different backgrounds. I have talked about this a bit more on my other blog. I am very grateful to Emma for the extremely suitable and excellent music she wrote in the end. But I think will need to develop my communication skills and be more confident with my intentions – plus understand that I might be coming from a very different place to new collaborators initially. However, I approached the project with the expectation that we would really collaborate from scratch and I wouldn’t simply give instructions about the sort of music a finished project might require. We got there in the end but I think Emma was expecting me to work in a more traditional way.

Earlier versions – some of which are quite rough indeed:

 

Other slightly removed BOW work

As well as working on this project, I have been slowly writing very short fragments of short stories. I am not sure yet whether these will ultimately develop into something usable or not. But I felt they were worth recording as possible BOW work on my Sketchbook blog and I do intend to keep writing them as they keep popping into my mind.

Reflection

Demonstration of technical and visual skills

I always find it a bit tricky to write about this, as with this sort of work I am deliberately looking for the sort of artifacts in the found footage that modern photography does its best to avoid. I did manage to do some work in Premier Pro after fixing a long standing issue with my desktop and software, although in the end, for the sake of time, I edited it mostly on my phone and in iMovie. I suspect previous editing experiments have paid off as I become more fluid with the technology I do manage to use.

Quality of Outcome

The early experiments were a bit limited and it wasn’t until I felt slightly panicked as described in my notes that I found a way to make this project work visually. The middle section where I blended backward moving film with negative layer of itself went a long way towards bringing the film up a level.

Demonstration of creativity

This work is original and perhaps challenging for people who are looking for straight photographs, especially as I deliberately challenge notions of taste and simplicity, and by using proprietary apps – hopefully referencing apps such as Snapchat, filters, and the coded language used everyday by regular people. However, I hope to continue finding new ways to explore the subjects and themes I am interested in, and that may well lead me back to using my camera in a traditional way.

Context

The notes I have made in the coursework are probably at a good enough level for this stage in the course. This work does link to the concerns I discussed in both BOW and CS.

Revisiting essays and critical theory

I am so glad I did Understanding Visual Culture earlier in my OCA studies – much of what we’ve been asked to look at in the early stages of CS was covered in the previous version of UVC. Saying that, the introductory passages in the CS folder are well written and give excellent and brief but precise descriptions of the main ‘ism’s, which I found useful.

I note the importance of context and meaning in Post-structuralism and see how it echoes a developing understanding of context within interdisciplinary conversations across the sciences, and in particular within physics. I think one of the first times I came across this idea about context and particles may in Carlo Rovello’s Reality is Not What it Seems (2017), although Hayles must surely have mentioned it in How We Became Post Human (1999) which I read earlier. But I have since seen it discussed in a number of other books, including The Systems View of Life: A Unifying Vision (2014) by Fritjof Capra and Pier Luigi Luisi who do an excellent job of linking up various disciplines in a way that some other less expansive thinkers don’t. (Perhaps I mean to say other myopic and parochial thinkers, but I’m being polite.)

Rovelli writes, “The theory [quantum] does not describe things as they are; it describes how things occur and how they interact with each other. It doesn’t describe where there is a particle but how the particle shows itself to others. The world of existent things is reduced to a realm of possible interactions. Reality is reduced to interaction. Reality is reduced to relation.”

and

“In the world described by quantum mechanics there is no reality except in the relations between physical systems.” (Rovelli, 2017; 115)

This is crucial because that theory informed the way code was developed. Although language might be considered a metaphysical system, we everyday users of code (a form most of us have little knowledge of) internalise its mechanisms, which, it is argued, inadvertently influences our understanding of reality. This is further reinforced by systemic feedback loops. Perhaps it will become important to try to describe what I mean by this elsewhere or later in the module. I can see feedback being something worth playing with for BOW at some point, and fun too.

 

Attachment-1
Screenshot from a video I was playing around with during S&O while making the A5 film. I did not pursue it in the end.

 

 

25939196007_312c83c8a8_o
This was another experiment exploring the notion of feedback loops made in 2018 shortly after beginning DI&C

 

We have been asked to read the following essays/extracts and I think it will be interesting to see what I make of them in comparison to how I responded before. I am not going to read my earlier notes yet, but am placing them here to return to later after I’ve read the articles.

Brief of notes on The Photographic Activity of Postmodernism

2: 1 The work of art in the age of mechanical reproduction

Project 3.1 (b): Rhetoric of the Image

We are also asked to look at Crimp’s Museum in Ruins and I made some work which I felt was a response to what I’d read there shortly beforehand.

A5: A Sketch, putting myself in Michael Snow’s Slidelength (1971)…the year I was born, incidentally

Another UVC post worth relooking at are my thoughts stemming from Chandler’s Semiotics: The Basics:

Notes: Paradigmatic & Syntagmatic

Finally, although many writers connect digital technology to photography, few make the connection with quantum theory (which underpins part of digital development in many ways). However, Fred Ritchin does in his book, After Photography (2009).  The other is Katherine Hayles in How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics (2009).

Ref:

Rovelli, C. 2017 Reality is Not What it Seems London Penguin